50 E tu te huru ma, haramai e noho. Immerse yourself in projects that provide purpose and meaning in your life. This commit does not belong to any branch on this repository, and may belong to a fork outside of the repository. Ko Io-te-Whiwhia ( all encompassing) Ko Io-Mataaho (glorious one) Io decided that one of the children of Ranginui and Papatuanuku should ascend to his uppermost realm to obtain the three baskets of knowledge, the wananga, for the children of the primal parents, and for mankind to come. In Breath of Life Sofia explores the concept of yin and yang, represented in the two native Tui exchanging the breath of life in a traditional hongi. The main word to focus on is to try. Whakapapa is at the heart of who Mori are as a collective. Ka whakamahia nga tatari whakamatautau i roto i nga momo ahumahi mo te rahi o te matriki . It begins with Te Kore, the void of unlimited potential in which nothing exists. sign in Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. More to come on this in another blog post . What are you doing to create a legacy? Jonathan Z. Smith questions the motives behind the existence of such a book,[clarification needed] seeing this as a questionable emphasis of the idea around the Io. 52 Te rerenga o Hui-te-Rangiora The journey of Hui-te-Rangiora Follow in the footsteps of our ancestors, protect the planet We are all connected as a people and as a planet. The Mori creation story begins with nothingness. We need to find ways to remain true to our difference and at the same time focus on making our dreams for a safe and healthy planet real. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. NZ birdsongs adapted from New Zealand Department of Conservation. Those that follow should improve upon what we do. And so to the whakapapa of creation:- Download sound file "Te Kore" either tekore.wma (884kb) or tekore.mp3 (884kb) He aha te take ka whakaekea e nga kuri nga kuri korekore? But what about when Twhirimtea decides to blow the wind into your sails in a direction you had no intention of heading? Raumoko is also the source of the art of moko. So, what does this mean for me as a staff member? PO Box 112 Raglan 3265 admin@parakore.maori.nz I te timatanga Te Kore. Edited by Jessica Hutchings & Jo Smith Regular price $40.00 The Best of e-Tangata (Volume 2) Edited by Tapu Misa and Gary Wilson Regular price $18.00 One of the most common comments I hear from kaiako is I want to make my programme, my te reo, and bi-culturalism genuine and authentic in my practice. On the other hand, Twhirimtea said, Leave them be This would simply maintain the status quo. The bright light of day. Tne is the most widely known atua. Te Kore the darkness and endless potential from which all is created and all must walk through. Gods, deities ), lays the foundation for our physical connections, including our familial and social structures. Textures are licensed under CC BY-SA 3.0 Unported. There is a universality around the human experience, we might reference different animals or plants, but our analogies, hopes, dreams, and desires are all pretty similar. Given this, it is important to also note another dual meaning in the word 'whenua'. Trying to make the complicated simple with strategy, leadership, performance, and story telling. Gods, deities), lays the foundation for our physical connections, including our familial and social structures. Flashcards Review terms and definitions Learn Focus your studying with a path Test Take a practice test Match Get faster at matching terms Created by kirsten_mullanyPLUS Terms in this set (20) I te timatanga ko Te Kore The void, energy, nothingness, potential Te Kore-te-whiwhia 4 Ko te mauri, he mea huna, ki te moana -The life force is hidden in the sea Powerful aspects of life are hidden in plain sight. Written language, reading and writing-The arts of whakairo and moko originate from Tangaroa and Raumoko. Te Kore Te Po. Please examine your introduction of these whakapapa prkau (stories). Atarangi Anderson is a multidisciplinary artist who works with textile design, photography and jewellery. We might have loved ones leave us, but they bring us together and make us stronger. A 2016 ako kitea e 8.6 miriona nga tangata, 5 ki te 24 tau, he whara hakinakina ia tau i te United States. In a way, it has been a circular journey. Its not until after youve clawed your way out of the darkness, after being upset at how unfair life is, after freaking out because you didnt know how you were going to make it work, that something clicks and the bigger picture starts to take shape. Remember there may be tamariki in your class who consider these very strong whakapapa links. He gouged out his eyes and threw them into the sky. How do you do something not what you do. Science systematic investigation, testing assumptions and seeking knowledge. It is easy to say but hard to achieve. 40 E ore te patiki e hoki ki tona puehu The flounder does not go back to the mud it has stirred Sometimes youve got to walk away and keep walking We make mistakes and its right that we apologise for those mistakes. I mea mai te Komihana e hua ake ana ng kupu o te whakaritenga -marea i ng raruraru uruhitanga n te kore e tino mrama. Reason and a clear head are attributes we inherit from Tne which help us settle debates, ideally through consensus. Ko koe te ringa e huti punga! Te Po-roa. New Ores: limonite (iron), Cassiterite (tin), Chalcopyrite (copper). We needed a boost to help our children to be able to sort the food waste properly at the kai table. This lead Sofia to an ever-deepening interest in ancient mythological and esoteric knowledge from around the world. E kii ana te ture a De Morgan ko te tikanga e whai ake nei ka mau mo nga huinga A me B e rua. The Mori creation story and the Mori gods are an engaging kaupapa that can be woven in throughout many topics all throughout the year. The Night of turning towards the revealed world. Water scarcity is a real thing and changes your relationship with the environment. You signed in with another tab or window. Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. One is born into a whnau, which constitutes larger collectives known as hap. You often cant think of anything more, or less, because your blessings are neatly wrapped and flowing to you one after the other. New rocks: Andesite, Granite, Greywacke, Gneiss, Basalt, Scoria, Replace default sandstones with aotearoa versions. Looking after others, literally working, but its important to recognize and be present for all the wonderful things that happen to you every day. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." You start to see the blessings and opportunities after all. We are, therefore, descendants of Tne, and ultimately, Papatnuku. The long Night. te kore whakapapa. Tne finally separated his father who rose above. Excellence-when Tne obtained knowledge for humankind from the heavens (it was no easy task). He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. The Night of feeling. . 23 E kore au e ngaro, he kakano ahau i ruia mai i Rangiatea I can never be lost, I am a seed sown from Rangitea I have a reason for being We carry in us all the potential of all our ancestors passed down through the generations. There are however other whakapapa from the original inhabitants of the regions who pre-date these named tribes, and with whom . 6 Te kore - the first state of being, of chaos, almost nothingness and the stirring of potential. In this phase, the formless begins to transform and assemble for the next phase in the process: Te Ao Mrama, the world of light. Whakapapa is at the heart of who Mori are as a collective. Hineahuone was the best life. Interested in supporting my page by purchasing this book, click here, Your email address will not be published. The Mori creation stories help us understand the beginnings and origins of life. Tmatauenga said, Lets kill our parents. Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). Payment options available with 4 instalments of $9.25 Understanding the process of Whakapapa which leads you to th We all have our own agenda and so it is important for leaders to set an example that is good for everyone. Learn more. Te Po-uriuri. Select the answer that best expresses the same relationship as the one in the capitalized pair. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. The language around how we feel or experience emotions can limit our ability to understand them or unlock ways to move through them. 5 He ihu kuri, he tangata haere As a dog follows a scent, a traveler relies on the hospitality of others Be wary of following your nose. Godly tics People searching for evidence of Mori having one supreme being, Io, have researched early manuscripts. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Te Kore encompasses the space, the formless, the thought, the realm of possibilities, the infinite potential. Ka kuhu mai te tane totika ki roto i te papa kuri, tata ka rongo koe i te awangawanga o te rangi. The brothers suffered from the inclement elements of wind, storm, and rain. Me whakaae te mm whakapapa me te pp whakapapa, ki te kore i whakatrewahia aua herenga Ka whai whi atu te whnau whakapapa whnui ki ng . Fortune tellers are a fun activity you and your learners may like. He korero, he korero, he korero What is the food of leaders? The Relationship tab allows you to choose a second person and show the most direct connection between the two if there is one. Twhirimtea strongly disagreed. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). English. Para Kore reserves the rights to all content (photos, videos, materials) on our website. Not a minor mishap, but rather a major catastrophe! The Void in which nothing is felt. Just another site te kore whakapapa. The McLean papers on Papers Past Letter by Epiha Te Kuao to Sir Donald McLean, related to Epiha Arama Karaka, 4 October 1848. Ahakoa kore an ttou kia whakawhakaara ttou kaupapa nei, kua tipua te kkano hei whai i te ara para kore mai i te wnanga tuatahi n reira, he tino hkaka mtou te kura hei tmata ttou mahi i te w e heke mai, ki t kutou taha. 49 E kitea ai nga taonga o te moana me maku koe If you seek treasures of the ocean, you better get wet Life is for living Get involved in ways to create positive change. The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a- Rua ( Dannevirke ), Wairarapa and Greater Wellington regions. ). Pulling up the anchor can symbolize the start of a new journey. This potential manifests and evolves into Te P the darkness, the night. Nothingness became something, earth and sky were separated, and nature evolved. Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. Ka takahia e ia te ture kore whakapapa i te tuatahi. The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. The Ancestors and Descendants tabs show the whakapapa charts most people are interested in, you can change how many generations are shown in the drop down box. Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. Te Kore-te-whiwhia. Para Kore reserves the rights to all content (photos, videos, materials) on our website. Tne Mahuta - Atua of man and forests, and all which inhabits the forests. In Part 1 we spoke to the very early beginnings of creation. They left a literal blueprint of how to live well and how to realise potential. These may not be directly said and it might be indirectly applied to you. 7 E koekoe te tui e ketekete te kaka, e kuku te kereru The tui squawks, the kaka chatters, the kereru coos It takes all kinds of people The variety and difference in the birds in NZ creates thoughts of the differences in people. Finally, it was Tne who lay on his back with his legs facing up. Hap, which translates as sub-tribe, also means to be pregnant, to generate life. It must be stated from the outset that my journey with this topic has been as an outsider looking in. (verb) (-hia,-tia) to recite in proper order (e.g. It is how we make our connections, recognise our identity, ground ourselves to a place and to people. However living here in Aotearoa called for an initial localised journey through the generations who came from this land. It reminds me of the saying from Marcus Aurelius: The obstacle is the way. What or who are the rocks in your life? Ki te kotahi te kkaho, ka whati; ki te kpuia, e kore e whati. The physical world as we know it today. Makiha rua ko Te Paea. A lot of tribal resources were cared for by hap who were given kaitiaki (caretaking) responsibilities for those resources; for example, mahinga kai (food gathering areas) and other resources such as pounamu (greenstone) may have been the responsibility of certain hap. The process guides participants from P, a state of darkness upon the marae itself ( Pwhiri) to Ao, the state of lightness and resolution. The intense Night. Mena kaore koe e mohio ki te waa, ko te ture kore whakap he ture kore korero kua whakatauhia. 6 Ko Atutahi te whetu tarake o te rangi Canopus is visible out in the open expanse of the sky An outstanding individual There have been many great teachers in her life. These are forms of tuhituhi, writing and communicate our knowledge to the world. They were unanimous about whakapapa: Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Mori people.. Io does seem to be present in the mythologies of other Polynesian islands including Hawai'i, the Society Islands, and the Cook Islands. by Dokimi. After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. The Night in which nothing is seen. Many other minor additions, fixes, and adjustments. See below for text and translation. Te Kore-te-whiwhia. Ranginui and Papatnuku held each other in an eternal embrace, which meant, for their numerous children, it was eternally dark, forever night (Te P). 41 Kia mate ururoa Fight like a shark, dont give in like an octopus Never give up If there is something worth fighting for then be the shark, dont give up. b. finger: hand Different times of the year/month are better for you to attempt this weeding. Te Kete Aronui Of war, agriculture, woodwork, stonework and earthwork, pertaining to celestial and universal information designed to benefit humankind. It can be hard to give up the old ways but we have to constantly strive forward adapting and changing to the new environment. Moreover, he is the most dominant feature of our environment and in which Mori have lived. when were redskin lollies first made. The pwhiri ritual is a process where, as participants, we move from one state to another, re-enacting the creation of the world. me te kore he tohu mo tana mohio ki to raatau noho (Luz de Maria de Bonilla, Pedro . Am I my emotions, my story, my body, my life narrative? [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. 2 He iti hoi te mokoroa nana i kakati te kahikatea While the mokoroa grub is small, it cuts through the white pine There is power in small things. They represent the duality of our experience, connected through a sacred intersection of opposites a space where two worlds fuse and a non-dual state of awareness resides. American colonies? It is communication Good communication, internally and externally, is essential for leadership Know yourself. In the beginning of creation, Ranginui and Papatnuku were in a tight embrace, their 70 or so children between them. 25 Te manu kai miro, nona te ngahere; te manu kai matauranga, nona te ao The bird that east the miro berries, theirs is the forest; the bird that consumes the knowledge, the world is theirs Application of your own knowledge opens up your world There are resources all around us. The structure of the wharenui as an image of the world represents Te Ao Mrama, the latter state, (the world of light). Our ancestors passed down this krero to generations and we have put them into the context of the world we live in. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. | Privacy Policy, FREE SHIPPING for merchandise orders over $50. Without knowing where creation began, where Aotearoa and the Tangata Whenua emerged from, how can we know who we are? Consequently, Mori communities successfully use these stories as part of narrative therapy. Listen to your inner thoughts about how you feel. Please If you continue to use this site we will assume that you are happy with it. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. You wouldnt be who you are today. Very eye opening indeed! Te Kore | Whakapapa | Io Prints Regular price $37.00 Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) Regular price $50.00 Hand craved Sterling Silver & Pounamu Ring Regular price $305.00 Whenu (Series 1 of 3) original artwork by Atarangi Anderson Regular price $575.00 aloha@moanafresh.com . It was the tuhu or altar set up by Hoturoa the captain of the "Tainui" on her arrival, and is named in memory of the district in Tahiti from whence they camenow called Te Fana-i-Ahurei. The Application of Systems Thinking in Health, The Language of Composition: Reading, Writing, Rhetoric, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, STUDY GUIDE CH 43 - SUMMARY QUESTIONS QUIZLET. Every culture or civilisation has its traditions about how the world was created. korowai o te whanaungatanga. Our confidence and willingness to trust what comes our way comes from understanding that we also underwent the same process to come into this world. Keep moving forward. In her first Spinoff column, Hana Tapiata uses the Mori creation story to reveal a blueprint for living well and realising potential. When we meet others, we listen out for clues about where they are from; a common land feature (e.g. Show example 3. Te Ahukaram, a 19th-century Ngti Raukawa chief, gave two different whakapapa involving Te P, Te Kore and Te Ao. He is the god of the forests. In the end, the brothers became Mori Gods, guardians, or atua of particular domains. CC BY 4.0 It illustrates profound ideas, meaning and messages both personal, resonating deep within her own psyche, and universal, linking with other cosmic origin stories across time and cultures. Each print is signed and dated on the back and includes a backing board and archival sleeve. 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. The glimmer of dawn. The original seven overlapping circles create the Seed of Life pattern, representing the seven stages or days of creation in Abrahamic religions. In 2018, Atarangi curated a group show titled House of Wa. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). Contemporarily, iwi are recognised tribal groups which come together to pursue economic, social, political and cultural goals and aspirationswhile adhering to cultural values according to tikanga. say the phrase Ko wai te atua o? We use cookies to ensure that we give you the best experience on our website. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau IEC EN 61587-4. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. A visual and metaphorical theme that frequently emerges in Sofia's artwork around the story of creation is that of duality; life and death, light and darkness, yin and yang, Te Kore and Te Ao. The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. Mori mythology was the pathway into her personal ancestral journey and also the place where she found inspiration and meaning in her artwork. Te Kore, the nothingness that exists before all life, is something that Sofia has explored often in her work. A Minetest mod that replaces the default map biomes with Aotearoa, land of the long white cloud, New Zealand. Although the word myth has a dictionary meaning.a traditional story of historical events that serves to unfold part of the world view of a people or explain a practice, belief or natural phenomenon, it has become a word used for unfounded or false notion.